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St. Patrick

By any measure, Ireland is a profoundly Catholic country and culture. Weekly mass attendance continues at nearly 90 percent of the population, and the influence of the clergy on all social as well as narrowly religious questions is enormous. Ireland, alone with Malta in Europe, has no legal divorce, and abortion—never legal—has recently been made unconstitutional. The central tenets of the Catholic church are mainly accepted, but various local heterodox usages continue in some areas.

Notably, holy well cults are still an important aspect of local practice.

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Share Exactly how many saints are there? There are over 10, named saints and beati from history, the Roman Martyology and Orthodox sources, but no definitive “head count”. How does the Church choose saints? Canonization, the process the Church uses to name a saint, has only been used since the tenth century. For hundreds of years, starting with the first martyrs of the early Church, saints were chosen by public acclaim.

Though this was a more democratic way to recognize saints, some saints’ stories were distorted by legend and some never existed. Gradually, the bishops and finally the Vatican took over authority for approving saints. The process begins after the death of a Catholic whom people regard as holy. Often, the process starts many years after death in order give perspective on the candidate. The local bishop investigates the candidate’s life and writings for heroic virtue or martyrdom and orthodoxy of doctrine.

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A history of St Patrick The history of St Patrick, the patron saint of Ireland who was born in the second half of the 4th century, is inevitably sketchy. Even his year of birth is uncertain, with some scholars hitting on while others calculate Similarly, the place where St Patrick was born cannot be confirmed.

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Travel to the Hill of Slane, where St. He first explained the Holy Trinity using the shamrock here. Stop at Monasterboice, one of the most famous religious sites in the country, which was built in the 5th century. Buithe, the site features two churches, a round tower, and the High Cross of Muiredach.

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This trend is depicted by the following graph [see Appendix A for figures and source]: A number of observations can be made from these figures concerning the Protestant population in the Irish Republic: The relative Protestant population was more or less constant in the period to The relative Protestant population has been declining at a more or less constant rate since These effects have a number of causes: In the period to , the Home Rule movement was gaining momentum, and it began to be clear to Irish people that Home Rule was indeed going to be granted and that the resulting country would have a Republican government.

Many of the Protestants living far from Ulster decided to remain, but in border areas many Protestants decided that it was worth moving house so that when Home Rule took place they would be in part which did not get Home Rule today’s Northern Ireland. This is what the majority of the Protestant reduction between and can be attributed to. This movement of Protestants out of the Irish Free State as the Republic was known in continued after the independence also.

In the border counties Donegal, Leitrim, Cavan, Monaghan and Louth , there were instances of Protestants being intimidated by more extreme neighbours and groups, most notably the IRA. There are records of Protestant farmers in these areas being attacked.

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National Library of Ireland Announces Launch Date for New Online Genealogy Resource — Almost , images of Catholic parish register microfilms to be available online for free from 8th July — The entire collection of Catholic parish register microfilms held by the National Library of Ireland NLI will be made available online — for free — from 8th July onwards. On that date, a dedicated website will go live, with over , digital images of the microfilm reels on which the parish registers are recorded.

The NLI has been working to digitise the microfilms for over three years under its most ambitious digitisation programme to date. The parish register records are considered the single most important source of information on Irish family history prior to the Census. Dating from the s to the s, they cover 1, parishes throughout the island of Ireland, and consist primarily of baptismal and marriage records.

We are delighted to announce that the project has been progressing well, and we will be able to publish all the digitised records online from 8th July onwards.

The Catholic Church, also known as the Roman Catholic Church, is the largest Christian church, with approximately billion baptised Catholics worldwide as of As the world’s “oldest continuously functioning international institution”, it has played a prominent role in the history and development of Western civilisation.

The extensive ruins include a cathedral, castle, round tower, numerous churches, two important high crosses, and a large collection of early Christian grave slabs the last two on display in the excellent site museum. Ciaran, the son of a master craftsman. The settlement soon became a major center of religion, learning, trade, craftsmanship and politics, thanks in large part to its position at the major crossroads of the River Shannon flowing north-south and the gravel ridges of the glacial eskers running east-west.

The settlement was also situated between the two provinces of Meath and Connacht, and benefited from the patronage of powerful provincial kings. Clonmacnoise was originally associated with Connacht, but from the 9th to 11th centuries allied itself with Meath. In the late 11th and 12th centuries, allegiance reverted once again to Connacht.

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Comments Newgrange, County Meath: Some of Ireland’s prehistoric treasures are even old than Egypt’s pyramids. Here’s just ten of these magic spots. Getty images Ireland is not just beautiful, it also has such an incredible wealth of ancient history and prehistoric sites to visit.

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And they besought that they might behold the face of Christ. And the saint said to them: Patrick entered on the special work of the conversion of Ulster. Under the following year, the ancient annalists relate a wonderful spread of the Faith throughout the province. In a site for a church was granted at Armagh by Daire, the chieftain of the district.

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The ages of the dead ranged from 35 foetal weeks to three years old and were mostly buried in the s. A mass grave containing the remains of babies and young children has been discovered at the former Bon Secours Mother and Baby Home in Tuam, County Galway. Pictured today, the covered over field Excavations found ‘significant quantities of human remains’ in an underground structure divided into 20 chambers.

The children’s ages ranged from 35 foetal weeks to three years old Pictured, the field in , before excavations began. Workmen are seen surveying the ground In a statement today, the Mother and Baby Homes Commission said ‘significant quantities of human remains have been discovered in at least 17 of the 20 underground chambers which were examined earlier this year’. The inquiry was launched after local historian Catherine Corless said there was evidence of an unmarked graveyard at the home, where records showed almost children died between and However, there was a burial record for just one child.

Pictured, a plaque erected in memory of the adults and children buried on the site In the mid s, local boys playing in the field had reported seeing a pile of bones in a hidden underground chamber there.

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